moral confusion and conflict that presently confront African Christians at marriage. It presents quantitative data showing very low marriage rates among Zulu A last type of proposal or demand in marriage was a purchase contract. African Wedding Traditions Bringing the of marriage and divorce in contemporary Igbo society. Family, Gender Roles, and Marriage in the Ancient Near East and the Greco-Roman World, BiAS Series, Joachim Kuegler, Rosinah Gabaitse, Blessing Nyahuma, Mark S Aidoo, Mavis Muguti, Menard Musendekwa, daniel nii aboagye aryeh, PhD, Kudzai Biri, Francis Machingura, Josiah Ucheawaji, Journal of Nigerian Association for the Study of Religions (NASR), Making Tradition: A Historical Perspective on Gender in Namibia, Putting them in their place:respectable and unrespectable women in Zimbabwean gender struggles, VIOLATION AND ABUSE OF WOMENS HUMAN RIGHTS IN THE CUSTOMARY PRACTICE OF KUZVARIRA" AMONG THE NDAU PEOPLE OF MOZAMBIQUE, ALook AT THE STRUGGLE OF ZIMBABWEAN MARRIED WOMEN REGARDING SAFE SEX, Sex Work as a test case for African feminism, Harmonise Zimbabwe's marriage laws before changing marriage certificates, 'Let them come to me!' Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. This is to show how crucial it is! Traditional African Society. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. And we eagerly await a Savior from there, the Lord Jesus Christ. bo society dominated the early centuries from 1408 to the present period. However, it is common to see some people taking part in all these forms of marriage. Before this ceremony, the couple get acquainted with each other and agreed to marry. Once she finds him, he takes a few sips of the wine, and they are married. In African culture and African traditional life, gender is defined according to roles and functions in the society. The Igbos people are located in the southeastern part of Nigeria. Both African-American husbands and wives in this study held more traditional views than white couples; Latinos were found to be no more or less traditional than whites. BiAS Series, Kudzai Biri, Joachim Kuegler. Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures. kinship. 5. Among the Igbo marriage serves many different purposes other than unity between individuals and social status. The family occupies a pivotal place in every society and in the Africa continent at large. Again neither the Jewish synagogues nor their temples had a place for wedding. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. Some English bibles record this ceremony as wedding because wedding is purely European concept and tradition. In African societies, the people see marriage as proof that a man is mature and is capable of taking care of the family he will build with his wife. Woman-to-woman marriage involves the following persons: 1) the female husband . In a landmark ruling, the high court last year recognised that, in accordance with Nandi customary law on woman-to-woman marriages, Monica Jesang Katam could inherit her late wife's property . In traditional African societies, the law enforcement agents, traditional police and courts were responsible for ensuring compliance with the laws of the land. During this event, relations and the community witness the dowry and bride items given to the womans parent. This portrayal of men and women does not end in the public sphere but is also found in the private sphere where men decide what is good for their partners in relation to safe sex. If It's Your Money, I Will Pay and Go: Shifting and Contested Significance of Brideprice Payment among the Dagaaba of Northwest Ghana. This article discusses how Wangari Maathai's life experiences narrated in her autobiography Unbowed offers an opportunity for discussing the contradictions surrounding the perception, place and identity of women in African politics.Against the backdrop of gendered nationalism which glorifies the role and place of women in the construction of nations, the article presents a different . Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. The following discussion of cohabitation and mar-riage reflects some of the biases in the literature . Our African Christians after performing marriage rites that the Europeans do not do are subjected to wedding that involves spending of fortune. He is a prolific writer and columnist for Christian Herald, Christian Faith Trumpet and Christian Mirror. After the traditional marriage ceremony, they went for Court Registry ceremony and ended up in Church wedding. African and Chinese cultures both have very intriguing ways of how they proceed with their ceremony. Society has moved on; the traditional idea of marriage is outdated. In African tradition, marriage was done after someone had gone through the adolescent stage where different Weefree Ministries - Sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life, The place of traditional marriage in African culture. Marriage is sacred in Africa and beyond; because it solidifies relationships that enrich communities and nations by bringing forth new life and new hope. It is observed that the failure of Kofi Ako and Anowa's marriage was as a result of disobedience to good counsel of parents and elders of the community. The brides father welcomes his guest and then asks the bride if she agrees with the proposal. The wedding tradition came along with colonization and the inception of Christianity in Africa. But right here is a summary of procedures before and after the Nuptials, the Xhosa way. As Siqwana-Ndulo (1998) stated, the institutions of family, marriage and household in African societies revolved around community. We should be reminded that we have it as our responsibility not only to uphold our tradition but also pass it to future generation. This has become a great problem that many igbo men choose to cohabitate with a woman than marry her because of the resultant shame., In a traditional Igbo wedding, the man asks the woman to marry him. RITES OF PASSAGE AFRICAN TRADITIONAL REGION 1Dr. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. Every marital breach You can download the paper by clicking the button above. African traditional marriage requires parents consent and blessings. However, the paper focuses on GBV against women. Berlin: Pp. Enter the email address you signed up with and we'll email you a reset link. It is therefore recommended that before any marriage engagement, the man and the woman should consider their suitability to the fulfilment of fundamental obligation of child bearing as concern for family sustenance. Different cultures have different rituals and beliefs about marriage. In terms of methodology, qualitative analysis was adopted in examining how African integrated cultural life affect the marriage. Changes in family structures reflect the enduring tensions between traditional, Christian/religious and modern values and structures. See also Bonnie B. Keller, "Marriage by Elopement," African Social Research 27 (1979), 565-585. Academia.edu no longer supports Internet Explorer. Having a wife then to create a family with her and providing for them, is a rite a passage for most African American males. An old African proverb says, A man without a wife is like a vase without flowers. African culture and traditions are handed down from generation to generation. But our citizenship is in heaven. The Jewish practice is akin to African traditional marriage rites. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. The groom does not propose to the bride, but the family comes with him to give the idea of him marrying the bride (Widjaja). The gospel of John in its second chapter records a marriage ceremony in the town of Cana in Galilee. Every country has their own way of marrying two people that want to spend the rest of their life together. I was sadly mistaken with what I thought of this world when the topic of marriage was expressed., MARRIAGE IN TRADITIONAL AFRICAN SOCIETY AND ITS RELEVANCE. GENDER OPPRESSION AND POSSIBILITIES OF EMPOWERMENT: IMAGES OF WOMEN IN AFRICAN LITERATURE WITH SPECIFIC REFERENCE TO MARIAMA BS SO LONG A LETTER, BUCHI EMECHETAS THE JOYS OF MOTHERHOOD AND TSITSI DANGAREMBGAS NERVOUS CONDITIONS, PARENT-INVOLVED APPROACH TO MARRIAGE: AN EFFECTIVE WAY AGAINST WIFE MALTREATMENT AND DIVORCE IN SELECTED AFRICAN FICTION 1Written by ALLAGBE Akinola Monday INTRODUC TION, Still I Rise: Tracing Womanhood In World Cultures, Critical Examination of the Legal Implications Same Sex Marriage (Prohibition) Act, 2013 on Customary "Female Husband Marriage" or "Woman-to-Woman" in Nigeria, The Barren Woman: Sociocultural Attitudes Toward Infertility, activities to promote teaching speaking skill, Kalabari Marriage System and the Rights of Women in the Family1, Nigerian widows on screen reflections on a changing landscape, Walking With Shadows and the Critique of the Evolutionary Characterof Nigerian Narratives, Religion, Psychology, and Globalization Process: Attitudinal Appraisal, Traditionalism vs. Modernity as Interregnum in the Young Adult's Social Integration in Emeka Nwabueze's a Dance of the Dead, ATTITUDE OF MUSLIMS ELITE TOWARD MARRIAGE A CASE STUDY OF DUKKU LOCAL GOVERNMENT OF GOMBE STATE, Portrayal of African Women in Folklore: A case Study of Proverbs among the Lunda in the Northwestern Part of Zambia, Journal of International Women's Studies Unbending Gender Narratives in African Literature, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, Slavery and Foklore in the plays of Ama Ata Aidoo.pdf, The Paternity Establishment Theory of Marriage, THE INSTITUTION OF THE FAMILY, MARRIAGE, KINSHIP AND DESCENT SYSTEMS BY, "From patriarchy to matriarchy: Re-defining the role of women in Alkali's The stillborn" in, NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF EDUCATION COURSE CODE: PED320 COURSE TITLE: Family Education, Birifor Women Leaders in Christian Mission: A Case Study of the Impact of Two Women on the Growth of the Apostolic Church of Ghana and the Eglise Protestante Evanglique Du Burkina Faso, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, Marriage and family life in Zimbabwean culture. For them, "love" is ife, "to love" is iferan, and "I love you" is mo fe e.2 In the East African country of Kenya, the over 6 million Gikuyus express love reflexively, as in "to love one another," ngwendet n, rather than the sentiment But in the name of Churchanity [not Christianity], most Africans appear to regard European wedding superior to our rich African traditional rites. Sorry, preview is currently unavailable. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. . In traditional marriage, the religious aspects include the preliminary divination by which the young man who seeks a wife is enabled to find out from what clan or lineage his Chi (Guardian Spirit) permits him to take a wife of fortune from. Theres no substitute for traditional marriage for on its foundation other traditions rest. Journal of African Interdisciplinary Studies, 5(4), 4 23. Marriage and Enslavement in Africa: Connections and Comparisons. As an example, there is no such thing as a "cousin" in Zimbabwean culture. This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. (Nafisa Baxamusa, 2011), In the essay The Radical Idea of Marrying for Love, Stephanie Coontz discusses the change marriage has made among the different cultures around the world and how it went from being an act that was necessary to something that was done for personal joy and fulfillment., To this day, these types of marriages happen all over the world, arranged marriages make up vastly the higher percentage in human history (Isaac). The Daily Bread devotional booklet of October 6, 2005 said, Marriage not wedding was the real miracle. The scenario presented in this passage depicts a traditional marriage ceremony. Marriage takes many forms in Africa. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. They also include a description of her familys background, education, hobbies, accomplishments and interests. Instead, the women are told to go to court. While a single lesson plan cannot fully explore the variety and complexity of African life, in this lesson students can gain insight into the lives of some black women in Sub-Saharan Africa by adopting a perspective that is in part traditional, based on the arts of African village life, and in part. From tying the knot to jumping the broom, the traditions incorporated in African American weddings are often a mix of customs borrowed . I always knew that marriage was between a man and a woman. Your guess is as good as mine. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? It takes faith that requires belief in miracle to pledge ones life to another. I would like to mention just a few, which in my opinion are relevant to this topic. These three ceremonies involve fortune and time. 3 (3), 14 35. An Election Year Guide to Mitt Romneys Religion, Woman in Islam by Dr. Sherif Abdel Azeem, Ph.D. Queens University, Kingston, Ontario, Canada, Girls' experiences of religious and cultural practices: Human rights violations, Macho Masculinity: A Snare in the Context of HIV among the Manyika of Zimbabwe, (Re)producing an elite. These approaches to marital . A bstract: The celebration of marriage manifests a union of love, joy and great intimacy. At marriage, every African Christian couple, especially in mission-founded churches, is confronted with three worlds the world of the traditional culture to which most parents of marrying-age children belong; the world of the civil or In many African societies the expectant mother may be smarred all over her body with white chalk and wears protective amulets. Filed Under: Essays Tagged With: Family. The traditional marriage is the local form of marriage. Nina Evason, 2017. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Christianity, Marriage and Family Life in Esanland, Silences in marriage laws in Commonwealth Africa: Womens position in polygynous customary marriages, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church. Tel: 8328813929 (Cell). In Africa, it has not been any different. This article looks at Shona cultural and spiritual beliefs that promote masculinity and considers the negative impacts on the sexuality of women and, in turn, the ongoing HIV and AIDS pandemic. - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. The union of marriage is so strong that two become one flesh. (a) Outline six roles of diviners in Traditional African society. The research will argue for and against same sex marriage but will touch on the salient fact that it is a movement that will come to be accepted over a period of time and get the needed attention it deserve but will ultimately attempt to address emerging trends in the same sex marriage debate. Marriage in Traditional African Society and Its Televance. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. Hg. THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. Enter the email address you signed up with and we'll email you a reset link. - The more wives a man has, the more political alliances he makes. Get ideas to incorporate into yours. People in the traditional African society holds positive views about older people. MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 African culture and traditions are handed down from generation to generation. 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